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It is not good to be partial to the wicked and so deprive the innocent of justice.
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It is not right to acquit the guilty or deny justice to the innocent.
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It is not good to be partial to the wicked or to deprive the righteous of justice.
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To show partiality to the wicked is not good, Nor to thrust aside the righteous in judgment.
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It is not good to show partiality to the guilty by perverting the justice due the innocent.
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It's not good to be partial towards an evil person, thereby depriving the righteous of justice.
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It is terrible to show partiality to the wicked, by depriving a righteous man of justice.
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It is not good to be partial toward a wicked person, thereby depriving an innocent person of justice.
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It is not good to be partial to the wicked, or to overthrow the righteous in judgment.
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It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
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It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
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To respect the person of the wicked is not good, Nor to turn aside the righteous in judgment.
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To have respect for the person of the evil-doer is not good, or to give a wrong decision against the upright.
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It is not good to accept the person of the wicked, to decline from the truth of judgment.
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It is not good to accept the person of the wicked, to wrong the righteous in judgment.
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To accept the person of the wicked is not good, nor to turn aside the righteous in judgment.
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It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
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To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice.
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Acceptance of the face of the wicked is not good, To turn aside the righteous in judgment.
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OT
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Poetry
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Prov.
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